Some good Doug Wilson lines from catch-up reading on his blog -
On homosexuality and worldly philosophy:
"When it comes to issues like homosexuality, give me a Nigerian bishop who has read his Bible instead of a former English teacher turned pastor who has read his Derrida. Any day."
"My point is that we are in a situation that is almost exactly comparable to what Machen faced in the early part of the twentieth century. Christianity and Liberalism represented two different faiths. The fact that Liberalism used a bunch of the same words as the orthodox did not exonerate anybody; the point of using the same words was to deceive and lead people astray. Which it did, by the truckload.... the Church has been here before. If the devil were a football coach, and that old liberalism play flattened our left tackle, what do you think he would do? He would run the play again. And that is exactly what he is doing in this emergent foolishness, and it appears that our left tackle has not really learned anything since then. Our left tackle is still a pencil neck.
"Reading the emergents is like reading people who apologize for taking up space and breathing; they reject certainty about the truth, and make certain clear teachings of Scripture murky (the wrath of God, homosexuality, idolatry). Assuming we pay them the dignity of actually reading their books, examining what they have to say, and taking it at face value, I have to conclude that their sorry approach to "knowing" cannot be separated from 'knowing Christ...'
"Postmodernists don't necessarily deny the factuality of Christ's resurrection. They deny, in effect, the factuality of anything. What does it mean to assert the factuality of Christ's resurrection in a world without factuality? And does postmodernism give us a world without factuality? A bunch of them, the hard postmodernists, believe that it does. The soft postmodernists want to salvage something objective "out there," but I believe, given their assumptions, they cannot do it for very long. Emergents have more in common with the soft pomos than the hard pomos but this is simply because they are trying to make the sale to conservative evangelicals."